Female homosexuality among the corridors of religious discourse and scientific research data d 2 ... Amer Saleh

That female homosexuality (lesbianism) is the other face of homosexuality in general, which are male homosexuality (sodomy) and the first. Sfajat have been published on the Internet devoted an article on the recent titled "homosexuality and their physical / Iraq is a victim and the accused", and then followed with an article Another Musoma "homosexuality / proactive remarks at the origin of species / Part I", and contains introductory remarks on this text present.

That female homosexuality in its overall orientation means and practices that are sexual in nature or noted between female or female to the other sex, but it means the meaning of the actual practice of sexual relations between a female and the other. This latter case is called Balsbip. But do not think that such practices no fully in any society, ancient or modern, primitive or civilized or sophisticated, but it is difficult to determine the percentage of practice in any society, and these difficulties are the result of the concealment and non-disclosure, and consequences of social ostracism and punishment for those with a religious practice, in addition to the difficulties arising to identify aspects of the practice between the female and the other, because many physical degrees sought and any one of them might serve the purpose of sexually may differ in psychological and physiological nature of any further degree of contact.

In European societies, and developed in particular, have become apparent, measurable, and scientific research relative. As in other societies, including Arab and Islamic countries in particular are too penetrating for cultural reasons and religious mask to penetrate and studied the phenomenon in an objective, despite the presence of many indicators of the historical and current presence and its continuity. The symbolic story of Lot's people mentioned in the Koran and one of the important indicators that reflect the same time, the depth of the recorded history of the phenomenon. The story of Lot is not only a gateway to understanding the "gay", but to understand the other side of the results of "lesbianism", which interprets the results and the reasons for the phenomena when mutually established practice on the basis of regression between the sexes, and had not been explicitly stated in the Koran, but received mufassireen a year to the Quranic text.

For the purposes of mental comfort as mentioned above, we refer here to the ala-Ragheb said in his book "Lectures writers" and carrying on the pages of the Internet, about the roots of the first emergence of lesbianism at the Arabs. According to the Osbhani wife Hind bint Amer al-Nu'man ibn Mundhir bin man known as Abu Allkhmi measuring Qabus (582610 m), one of the kings Almnadhirp in the months before the era of Islam, a leading Arab lesbianism after a break caused by the historic destruction of God sodomites. Ala has said that in lectures enacted the first of lesbianism Arab women sodomites to spread among their men Etienne male abandonment of women and, when heated Shahuthn taken Itdharbn Balordav Fujdn pleasure in this, then Olsqn Rump Bacharah were more sweet, and then the other commentators Dlkn, Vtsdm kernel kernel / Bahinat and imperfections, Vtenslan water, and for your family's sodomites men and women lost sodomy and crushing, even Rkac Bint Al-Hassan made the time to visit Alemnip Hind bint Amir bin Sasap the wife of al-Nu'man ibn Mundhir, incoming Vonazeltha then it was good and the freshness of Vchgvt and Naman was on his wife Vigb invade, and thus is Rkac and the bed, bodies were probably stuck, Fujdta delight even the length of single Astdlta Almsahakp on the road, still adorn Rkac of India and said that at our secure than the scandal and the realization of desire, Vajtmata continued until the two become husband and wife from a passion for each other, because one is dead Atkvt woman, the daughter of Hassan al-Numan, the grave and took the monastery known as Deir India in the way of Kufa. And says Alffersdq Addressing Jareer Ben Attia Ihjoh:
Viet era was that you favor to his son, Hassan also met India

That the text above with the corresponding modern science reflects the accurate impression that we talked about gay ala actual female and not a general tendency to it, this concept is consistent with the concept of lesbianism Alsbip which corresponds to the classical concept of the Arab, a situation is to seek the actual practice of citizenship. and ala Antvq with the fact that the phenomenon was cut off after the solution of people the length of the punishment as "religious novel," but we can say that the phenomenon has disappeared from view was not interrupted, and therefore did not have the opportunity to codify what has been codified but it is close to the floor of the Governor, in which case Note the relatively easy cases compared with the general intractable, and therefore we can say that Hind bint Amer was one of the Arab pioneers of lesbianism, not the first pilot. We can also confirm that the text, putting his hands on one of the causes of lesbianism, a deserted wife away and not to regulate the marital relationship, but the text Another inventory of lesbianism only married women.

Although there is consensus among religious scholars that the practice of women sex with another woman is wrong and sin of sins, which runs most of the encroachment of humanity, but the absence of clear and explicit Koran (along the lines of what happened to Lot's people) in this regard leave Islamic schools of thought on the effects of multiple of jurisprudence on this phenomenon and the conditions combined with religious practice, knowing that there is talk of movement of the Prophet Muhammad (r) to condemn and condemns the phenomenon is a clear example Kcolh: "سحاق women, including adultery," as well as saying that "the status of women in the crushing of homosexuality in men, it did nothing Vaguetloheme, then Oguetloheme, "but there is disagreement among scholars about the contents of the discussions, the meeting considered vulnerable in their compliance with the terms of their association with the hadith.

We refer here to the position of the Shiite sect of lesbianism, especially the Shia Ithna and Roy from Imam Jafar Sadiq (p), which called the Shia Ithna the ratio of Ba to جعفرية, a tough stance, and is based on the interpretation of some Koranic texts, and not to the explicit texts. Where Roy him that he had entered the women, whom I asked him about lesbianism? He said: only the end of adultery. Women, she said: Almighty Allah ~ mentioned in the Quran? He said: "Yes." She said: "Where is he? Said: "The owners are the carpal," and refers to those who came mentioned in Surat Al-Furqan, verse 38: (and he and the owners of carpal Thamood centuries between that and a lot), as well as stated in Surat Al-S, verse 12: (the nation of Noah belied their owners and carpal Thamood) . According to some interpretations, the owners of carpal is the ratio of the River Oobir Balrs Badhirbaihan know, they deny people the Apostles and prophets, and chose the aberrant sexual practices and the Forbidden Kalloat and lesbianism, Vostgnoa their men to men and women were women Vohlkhm God. There are many interpretations of these texts, perhaps can be found in the Special websites in the interpretation of the Quran, books of interpretation.

As for the Sunni doctrine has clearly indicated that the act of lesbianism jurists unanimously wrong, but that there is a diversity of opinion in a flexible team at the year as far as the links to religious practices. Here we refer to the Encyclopedia about this doctrine and charged to the Net of the Ministry of Endowments Endowments and Islamic Affairs in the State of Kuwait / Part XXIV of this encyclopedia. Scholars have varied year to shake out lesbianism basement; went to the tap contact Almishqin whether on the one hand, or kissing the back passage, even without the metaphysical wudoo wet Judgments which have contradicted the condition that the contact of two Almishqin Msthien which is understood as the doctrine of Maalikis cm to another woman lustfully REVOKES wudoo, because Tltz each other, and said that the view of the Bms attacked by a woman by another woman or her rectum, which is the doctrine of Shaafa'i. Maalikis doctrine also reaffirms the view that the exit and appended directly touching Ooqublp spoiler of fasting, in contrast to the tap and Shaafa'is (can return Encyclopedia of the question for more details). We believe the background to this position clear to the doctrines of the possibility that the Sunni "Muslim women lesbian!"! To exercise the religious rites of prayer and fasting according to the precepts of the Shariah mentioned above. We also believe that this position is based on the perception that the act of lesbianism is not tantamount to an act of sodomy and first Hoocbh Bmekdmat (banter) for the sexual act, not a sexual act fully as in homosexuality in the most times.

As for the range of prevalence of female homosexuality in the Arab and Islamic world at the time Alhadharfahi unknown and can not expect an accurate count them, because of the discretion by the strong, but we can ask some of the dimensions, which certainly reflects their presence in the Arab world, for example, not limited to, according to the son of the Gulf of electronic confirms psychiatry consultant, Dr. Abdullah Al-Subaie, Faculty of Medicine, King Saud University in Riyadh that the phenomenon of female homosexuality in Saudi Arabia continues to increase in the presence of the factors of sexual desires Kalguenoat space, Internet and mobile phones, which now Relations illegal (according to his vision), and also stressed that this phenomenon often occurs among young women in the crowded places such as schools, and highlights the more universities in the absence of power control and management compared with the prestige of school (as saying), as also stressed that more than (70%) Lesbian girls (as he put it) in the Kingdom of Saudi Arabia Aerbgen to modify their behavior and treatment in particular, those who had had this problem for a large Oguetnalln Should they, however, for this kind of practice for sexual pleasure and excitement in Egdn men.

It should be noted that some of the features of this phenomenon began to overflow to the surface through some works of art processors, more than a year ago, has been offered the Egyptian film "When the soft," which was presented scenes (lesbianism), which played Almbartan artists Ghada Abdel Razaq and toxicity Khashab, has sparked a wave of discontent and anger among some of the university professors and religious scholars at Al-Azhar, calling forwarded to the prosecution's questioning of the general charge of calling for the deployment of homosexuality, lesbianism and moral destruction, and the usual suspects, "American and Zionist fingers!"! Stand behind these works of art queer!!! Within the scheme and claim of sabotage to destroy the morality of society, stressing that it can not imagine that "lesbianism" We have arrived at this point!!!. When it has already, but on "sodomy" between the two men, a film (The Yacoubian Building) of the tournament just before the artist.

That female homosexuality is relatively complex phenomenon Saikoojtmaip compared with male homosexuality and the nature of Nmaii, and the reasons why many women about homosexuality, which are mostly the complex factors closely related to the girl's personality and psychological factors on the different roles in childhood, and perhaps these factors psychological more complicated in women than in men because of tenderness, which is characterized by psychological entity of women, making them more accurate and deeper than the men in her life psychologically.

Some women may resort to experience their sexuality with the same extent because of the limited contact of the opposite sex is sexual and even emotional. In this case, homosexuality is the experience a natural extension of the role of homosexual, which is frequently in adolescence in males and females. Some of the female engaged in because of curiosity or motivation to matching some of the cliquishness. Most of the girl let go of the practice of homosexuality, yet provides a natural relationship with the opposite sex, but some of them turn a clear trend in the practice of homosexuality, even after the availability of natural sexual relations, whether through marriage or without, and these cases are of a purely fungible, and there are many of the reasons for the interpretation, it can be summed up as follows:
  That some female Ithirhn some admirable characteristics, which show some girls from gender, this admiration may begin in childhood, when some of them might grow into something like the violent passion of love. And choose a girl to show girl missing some advantages in itself and as long as fervently hopes, whether mental or physical attributes or social. This trend enhances the girl's failure to find these qualities in her mother or because of the denial of, or sympathy, have some of these attributes. With Some of the girls can turn this great passion to the areas of emotional Alojabip Oanmaip or the other, but others can not stay away from this link, which may grow and take the manifestation Hncia gay. But the marital relationship based on emotional understanding of the wife to replace.

  That some females suffer from the lack of early self-confidence, and Onotthn and suffer from a general feeling of inferiority and insecurity and anxiety. This may be due to the lack of growth of the emotional life of the girl, as might result from the mistakes of her parents the girl romantically linked, especially the mother. It is difficult for girls to feel such confidence in itself if the primary source of self-defined female, a mother, so the feeling of Ayatiha . There are those who believe that the early death of the mother or the long-term separation, as well as reluctance on their children emotional connections, and all of these factors push towards female homosexuality as a form of emotional compensation for natural resources. But if the girl was able to fill this vacuum natural sources can be returned to the relationship with the opposite sex.

  That failure in married life, including the sexual relationship may be the reason for the rush of women toward homosexual relationship. This may be scheduled, due to the failure of the wife of Frigidity whether this tension scheduled formative nature or due to other factors. This failure may be due to the husband, for similar reasons, and is the result of incompatibility between them, is the possibility of many to fall. We must recognize the fact that the sexual life of women is more than just physical, instinctive, and this fact has been presented to various psychiatric disorders if they do not take into account the profound needs carefully. and to recognize the error that could lead to violent reactions to the women away from any relationship with men, Vtendf about gay relationships to ensure the kind of Security psychological and spiritual (of course, different cultures are here to play a major role in defining the direction and degree).

  Also explain some cases of female homosexuality is that the height of the women had Ataathakq Only in this way, and that women's access to multiple peaks in a short time has been My only this way, the propellant and some women to resort to Alsbip preference for sexual relations with men. It may be reasons in some cases, women escape from the obligations resulting sexual relationship with a man from a family, and rearing and so on.

  There are also explanations that there is a willingness Tqueenia genetically towards homosexuality and that this willingness to move changes the form of hormonal disorder, and that these changes occur to sensitive Alhaibozamoos in the nucleus of the brain at a critical time and critical stages of growth. It is well known that the nucleus regulate and control across the different of our citizenship. Froedip For it is of the opinion that the saturation of the strong instinct in childhood oral pleasure to make the child finds it difficult to abandon them Ooijolh come back to it when they grow up, and one of its manifestations is a homosexual, a so-called stabilization in psychology.

Thus, the scientific point of view of female homosexuality can not be confined to a single factor, but a Taatzafar several factors, psychological, social, cultural, biological and training, in addition to the variables of time provide the quality and quantity in each case. The lack of clarity on the background of intellectual and religious phenomenon of female homosexuality, in terms of causes and manifestations of expression, the results are dealt with as the reasons or as they say (putting the cart before the horse), and thus become the best act is required to fight for itself, without understanding Almikanezm that stands behind it, and realize that the latter means that the scientific method to facilitate this phenomenon limited to a minimum Mdayat expression. The remaining cases, persistent or Alsbip left to the roof of the actual social tolerance in accepting the other, away from persecution and liquidation, which in turn leads to more hatred and social hatred, but it is no easy task in our !!!!!.?