Survived a Russian man and his wife narrowly Bogta Bjarthma when it came down to them through the roof naked and her mother created. Rosalia was Valyakhmetova fully relaxed in the case of a lying in the bathtub when it collapsed Vqzvt the bathroom floor to the apartment, which is the bottom of her apartment. I have talked about this, saying: «We have Astgayt on my back and then I heard a huge explosion, resulting in what has happened. Have collapsed under the bathroom tiles fell through the roof of the apartment below the apartment. And surprised the occupants of the apartment was held for the confusion, just like me when Sanehma Hahdani lying in the middle room sat inside the bathtub and I am completely naked ». Women did not suffer injuries due to fall only in the leg received the treatment at a local hospital. The architects of the local municipal council that the floors of old apartments in the area of Solenti_naya Sergeet Russian province, where live Valyakhmetova supported by wooden supports have been eroded with the passage of time


That female homosexuality (lesbianism) is the other face of homosexuality in general, which are male homosexuality (sodomy) and the first. Sfajat have been published on the Internet devoted an article on the recent titled "homosexuality and their physical / Iraq is a victim and the accused", and then followed with an article Another Musoma "homosexuality / proactive remarks at the origin of species / Part I", and contains introductory remarks on this text present.

That female homosexuality in its overall orientation means and practices that are sexual in nature or noted between female or female to the other sex, but it means the meaning of the actual practice of sexual relations between a female and the other. This latter case is called Balsbip. But do not think that such practices no fully in any society, ancient or modern, primitive or civilized or sophisticated, but it is difficult to determine the percentage of practice in any society, and these difficulties are the result of the concealment and non-disclosure, and consequences of social ostracism and punishment for those with a religious practice, in addition to the difficulties arising to identify aspects of the practice between the female and the other, because many physical degrees sought and any one of them might serve the purpose of sexually may differ in psychological and physiological nature of any further degree of contact.

In European societies, and developed in particular, have become apparent, measurable, and scientific research relative. As in other societies, including Arab and Islamic countries in particular are too penetrating for cultural reasons and religious mask to penetrate and studied the phenomenon in an objective, despite the presence of many indicators of the historical and current presence and its continuity. The symbolic story of Lot's people mentioned in the Koran and one of the important indicators that reflect the same time, the depth of the recorded history of the phenomenon. The story of Lot is not only a gateway to understanding the "gay", but to understand the other side of the results of "lesbianism", which interprets the results and the reasons for the phenomena when mutually established practice on the basis of regression between the sexes, and had not been explicitly stated in the Koran, but received mufassireen a year to the Quranic text.

For the purposes of mental comfort as mentioned above, we refer here to the ala-Ragheb said in his book "Lectures writers" and carrying on the pages of the Internet, about the roots of the first emergence of lesbianism at the Arabs. According to the Osbhani wife Hind bint Amer al-Nu'man ibn Mundhir bin man known as Abu Allkhmi measuring Qabus (582610 m), one of the kings Almnadhirp in the months before the era of Islam, a leading Arab lesbianism after a break caused by the historic destruction of God sodomites. Ala has said that in lectures enacted the first of lesbianism Arab women sodomites to spread among their men Etienne male abandonment of women and, when heated Shahuthn taken Itdharbn Balordav Fujdn pleasure in this, then Olsqn Rump Bacharah were more sweet, and then the other commentators Dlkn, Vtsdm kernel kernel / Bahinat and imperfections, Vtenslan water, and for your family's sodomites men and women lost sodomy and crushing, even Rkac Bint Al-Hassan made the time to visit Alemnip Hind bint Amir bin Sasap the wife of al-Nu'man ibn Mundhir, incoming Vonazeltha then it was good and the freshness of Vchgvt and Naman was on his wife Vigb invade, and thus is Rkac and the bed, bodies were probably stuck, Fujdta delight even the length of single Astdlta Almsahakp on the road, still adorn Rkac of India and said that at our secure than the scandal and the realization of desire, Vajtmata continued until the two become husband and wife from a passion for each other, because one is dead Atkvt woman, the daughter of Hassan al-Numan, the grave and took the monastery known as Deir India in the way of Kufa. And says Alffersdq Addressing Jareer Ben Attia Ihjoh:
Viet era was that you favor to his son, Hassan also met India

That the text above with the corresponding modern science reflects the accurate impression that we talked about gay ala actual female and not a general tendency to it, this concept is consistent with the concept of lesbianism Alsbip which corresponds to the classical concept of the Arab, a situation is to seek the actual practice of citizenship. and ala Antvq with the fact that the phenomenon was cut off after the solution of people the length of the punishment as "religious novel," but we can say that the phenomenon has disappeared from view was not interrupted, and therefore did not have the opportunity to codify what has been codified but it is close to the floor of the Governor, in which case Note the relatively easy cases compared with the general intractable, and therefore we can say that Hind bint Amer was one of the Arab pioneers of lesbianism, not the first pilot. We can also confirm that the text, putting his hands on one of the causes of lesbianism, a deserted wife away and not to regulate the marital relationship, but the text Another inventory of lesbianism only married women.

Although there is consensus among religious scholars that the practice of women sex with another woman is wrong and sin of sins, which runs most of the encroachment of humanity, but the absence of clear and explicit Koran (along the lines of what happened to Lot's people) in this regard leave Islamic schools of thought on the effects of multiple of jurisprudence on this phenomenon and the conditions combined with religious practice, knowing that there is talk of movement of the Prophet Muhammad (r) to condemn and condemns the phenomenon is a clear example Kcolh: "سحاق women, including adultery," as well as saying that "the status of women in the crushing of homosexuality in men, it did nothing Vaguetloheme, then Oguetloheme, "but there is disagreement among scholars about the contents of the discussions, the meeting considered vulnerable in their compliance with the terms of their association with the hadith.

We refer here to the position of the Shiite sect of lesbianism, especially the Shia Ithna and Roy from Imam Jafar Sadiq (p), which called the Shia Ithna the ratio of Ba to جعفرية, a tough stance, and is based on the interpretation of some Koranic texts, and not to the explicit texts. Where Roy him that he had entered the women, whom I asked him about lesbianism? He said: only the end of adultery. Women, she said: Almighty Allah ~ mentioned in the Quran? He said: "Yes." She said: "Where is he? Said: "The owners are the carpal," and refers to those who came mentioned in Surat Al-Furqan, verse 38: (and he and the owners of carpal Thamood centuries between that and a lot), as well as stated in Surat Al-S, verse 12: (the nation of Noah belied their owners and carpal Thamood) . According to some interpretations, the owners of carpal is the ratio of the River Oobir Balrs Badhirbaihan know, they deny people the Apostles and prophets, and chose the aberrant sexual practices and the Forbidden Kalloat and lesbianism, Vostgnoa their men to men and women were women Vohlkhm God. There are many interpretations of these texts, perhaps can be found in the Special websites in the interpretation of the Quran, books of interpretation.

As for the Sunni doctrine has clearly indicated that the act of lesbianism jurists unanimously wrong, but that there is a diversity of opinion in a flexible team at the year as far as the links to religious practices. Here we refer to the Encyclopedia about this doctrine and charged to the Net of the Ministry of Endowments Endowments and Islamic Affairs in the State of Kuwait / Part XXIV of this encyclopedia. Scholars have varied year to shake out lesbianism basement; went to the tap contact Almishqin whether on the one hand, or kissing the back passage, even without the metaphysical wudoo wet Judgments which have contradicted the condition that the contact of two Almishqin Msthien which is understood as the doctrine of Maalikis cm to another woman lustfully REVOKES wudoo, because Tltz each other, and said that the view of the Bms attacked by a woman by another woman or her rectum, which is the doctrine of Shaafa'i. Maalikis doctrine also reaffirms the view that the exit and appended directly touching Ooqublp spoiler of fasting, in contrast to the tap and Shaafa'is (can return Encyclopedia of the question for more details). We believe the background to this position clear to the doctrines of the possibility that the Sunni "Muslim women lesbian!"! To exercise the religious rites of prayer and fasting according to the precepts of the Shariah mentioned above. We also believe that this position is based on the perception that the act of lesbianism is not tantamount to an act of sodomy and first Hoocbh Bmekdmat (banter) for the sexual act, not a sexual act fully as in homosexuality in the most times.

As for the range of prevalence of female homosexuality in the Arab and Islamic world at the time Alhadharfahi unknown and can not expect an accurate count them, because of the discretion by the strong, but we can ask some of the dimensions, which certainly reflects their presence in the Arab world, for example, not limited to, according to the son of the Gulf of electronic confirms psychiatry consultant, Dr. Abdullah Al-Subaie, Faculty of Medicine, King Saud University in Riyadh that the phenomenon of female homosexuality in Saudi Arabia continues to increase in the presence of the factors of sexual desires Kalguenoat space, Internet and mobile phones, which now Relations illegal (according to his vision), and also stressed that this phenomenon often occurs among young women in the crowded places such as schools, and highlights the more universities in the absence of power control and management compared with the prestige of school (as saying), as also stressed that more than (70%) Lesbian girls (as he put it) in the Kingdom of Saudi Arabia Aerbgen to modify their behavior and treatment in particular, those who had had this problem for a large Oguetnalln Should they, however, for this kind of practice for sexual pleasure and excitement in Egdn men.

It should be noted that some of the features of this phenomenon began to overflow to the surface through some works of art processors, more than a year ago, has been offered the Egyptian film "When the soft," which was presented scenes (lesbianism), which played Almbartan artists Ghada Abdel Razaq and toxicity Khashab, has sparked a wave of discontent and anger among some of the university professors and religious scholars at Al-Azhar, calling forwarded to the prosecution's questioning of the general charge of calling for the deployment of homosexuality, lesbianism and moral destruction, and the usual suspects, "American and Zionist fingers!"! Stand behind these works of art queer!!! Within the scheme and claim of sabotage to destroy the morality of society, stressing that it can not imagine that "lesbianism" We have arrived at this point!!!. When it has already, but on "sodomy" between the two men, a film (The Yacoubian Building) of the tournament just before the artist.

That female homosexuality is relatively complex phenomenon Saikoojtmaip compared with male homosexuality and the nature of Nmaii, and the reasons why many women about homosexuality, which are mostly the complex factors closely related to the girl's personality and psychological factors on the different roles in childhood, and perhaps these factors psychological more complicated in women than in men because of tenderness, which is characterized by psychological entity of women, making them more accurate and deeper than the men in her life psychologically.

Some women may resort to experience their sexuality with the same extent because of the limited contact of the opposite sex is sexual and even emotional. In this case, homosexuality is the experience a natural extension of the role of homosexual, which is frequently in adolescence in males and females. Some of the female engaged in because of curiosity or motivation to matching some of the cliquishness. Most of the girl let go of the practice of homosexuality, yet provides a natural relationship with the opposite sex, but some of them turn a clear trend in the practice of homosexuality, even after the availability of natural sexual relations, whether through marriage or without, and these cases are of a purely fungible, and there are many of the reasons for the interpretation, it can be summed up as follows:
  That some female Ithirhn some admirable characteristics, which show some girls from gender, this admiration may begin in childhood, when some of them might grow into something like the violent passion of love. And choose a girl to show girl missing some advantages in itself and as long as fervently hopes, whether mental or physical attributes or social. This trend enhances the girl's failure to find these qualities in her mother or because of the denial of, or sympathy, have some of these attributes. With Some of the girls can turn this great passion to the areas of emotional Alojabip Oanmaip or the other, but others can not stay away from this link, which may grow and take the manifestation Hncia gay. But the marital relationship based on emotional understanding of the wife to replace.

  That some females suffer from the lack of early self-confidence, and Onotthn and suffer from a general feeling of inferiority and insecurity and anxiety. This may be due to the lack of growth of the emotional life of the girl, as might result from the mistakes of her parents the girl romantically linked, especially the mother. It is difficult for girls to feel such confidence in itself if the primary source of self-defined female, a mother, so the feeling of Ayatiha . There are those who believe that the early death of the mother or the long-term separation, as well as reluctance on their children emotional connections, and all of these factors push towards female homosexuality as a form of emotional compensation for natural resources. But if the girl was able to fill this vacuum natural sources can be returned to the relationship with the opposite sex.

  That failure in married life, including the sexual relationship may be the reason for the rush of women toward homosexual relationship. This may be scheduled, due to the failure of the wife of Frigidity whether this tension scheduled formative nature or due to other factors. This failure may be due to the husband, for similar reasons, and is the result of incompatibility between them, is the possibility of many to fall. We must recognize the fact that the sexual life of women is more than just physical, instinctive, and this fact has been presented to various psychiatric disorders if they do not take into account the profound needs carefully. and to recognize the error that could lead to violent reactions to the women away from any relationship with men, Vtendf about gay relationships to ensure the kind of Security psychological and spiritual (of course, different cultures are here to play a major role in defining the direction and degree).

  Also explain some cases of female homosexuality is that the height of the women had Ataathakq Only in this way, and that women's access to multiple peaks in a short time has been My only this way, the propellant and some women to resort to Alsbip preference for sexual relations with men. It may be reasons in some cases, women escape from the obligations resulting sexual relationship with a man from a family, and rearing and so on.

  There are also explanations that there is a willingness Tqueenia genetically towards homosexuality and that this willingness to move changes the form of hormonal disorder, and that these changes occur to sensitive Alhaibozamoos in the nucleus of the brain at a critical time and critical stages of growth. It is well known that the nucleus regulate and control across the different of our citizenship. Froedip For it is of the opinion that the saturation of the strong instinct in childhood oral pleasure to make the child finds it difficult to abandon them Ooijolh come back to it when they grow up, and one of its manifestations is a homosexual, a so-called stabilization in psychology.

Thus, the scientific point of view of female homosexuality can not be confined to a single factor, but a Taatzafar several factors, psychological, social, cultural, biological and training, in addition to the variables of time provide the quality and quantity in each case. The lack of clarity on the background of intellectual and religious phenomenon of female homosexuality, in terms of causes and manifestations of expression, the results are dealt with as the reasons or as they say (putting the cart before the horse), and thus become the best act is required to fight for itself, without understanding Almikanezm that stands behind it, and realize that the latter means that the scientific method to facilitate this phenomenon limited to a minimum Mdayat expression. The remaining cases, persistent or Alsbip left to the roof of the actual social tolerance in accepting the other, away from persecution and liquidation, which in turn leads to more hatred and social hatred, but it is no easy task in our !!!!!.?


I am an Arab and a Muslim woman and women like all Arabs (Muslim or Christian) Ozafari learned from the earliest to be afraid of God than to love him; and learned to implement the teachings of religion with what my father, my mother, which Isamaanha clerics who occupy a sacred place; and all what they say is not subject to discussion. We have discussed a lot here and I try to touch as much as I can what has been reached on the position of Islam and homosexuality in women will not touch on the same men, or gay men. Will try to answer to the question under the drawback for a long time: is the replacement or haraam? Will introduce what the scholars of Islam and what I think; what I write may be of benefit for us or be a starting point for further research and reflection.
Women's homosexuality:
Is that gay women tend woman sexually and emotionally to another woman, whether a result of this act or not; and here we find that we have two of the gay:
First - the emotional side: Do you and your hand of love? None of us can not control his heart; or prevent shares love to implement it .. The beating of my heart I love it once and I could not be arrested or even block the effect of love in my body and have the emotional. The amount of love can not prevent it; and, therefore, is not ours; Does God punish us for what is not ours? God is right and justice and not on what is Iequbna Bznebena. Itmini The sense of love and it was a beautiful blessing from God that gives us the Imlye our hearts with joy and hope, raised Qlpona can not even afraid to leave Vhabna not ringing, not the guilt of sin and there is no deprived person and love between human beings or criminalized. .
Secondly - the sexual aspect: when examined; and found that what was written by the scholars of Islam on women's homosexuality was the only sexual part of it, and when a particular act or a sexual relationship between the effective exercise of women and female sex with another woman is what they termed "lesbianism" and "Almsahakp."
The definition of lesbianism, and sentence according to the opinion of scholars:
Sheikh Muhammed Salih Al: lesbianism is to bring women's women, is prohibited without a doubt, some scientists have promised a major sin. The imams are agreed that lesbianism does not end when it is not Bzny. But when the punishment imposed at the ruler's ruling did deterred by the punishment and the like on this taboo act ... in Encyclopedia Fiqhiyyah Kuwait: - scholars agreed that there was no end to lesbianism; because it is not adultery. But must be imposed at the ruler; it a sin and Ibn al-uh Qudaamah: - The Tdaket two women, they Zanian Mlontan; Roy for the Prophet peace be upon him, he said: (If the women come of women, they Zanian). No limit to them because it does not contain Ielaga (mean sexual intercourse), Vocbh without the direct relief, and they imposed at the ruler .. A masterpiece in need: - no limit Bhatian women women, but said Tezran ... and a gathering of scholars on Islam Online: lesbianism is: do women, such as the image of women as men do. It means that women dispense women than men in the process of sexual intercourse which is a setback for the appropriate period in which God created mankind. And there is no end, but when imposed at the ruler, and imposed at the ruler's death purpose of restraining the offender and the Todiba to take off from, and what he deems to be imposed at the ruler's power.
We understand that the problem of Islam for women's fungibles any act of lesbianism is the practice of women and sex with another woman, and the views of scholars agreed that lesbianism is a sin, but not death, but the promotion (ie, reprimand and the River) and so completely contrary to the view of Islam for the same act When the two men; the so-called sodomy as the opinion of scholars in the extreme at times when some of the killings must be effective and in force and as the show, which I shared with him the views of scholars .. Seems to be the reason for this is a stringent process of penetration of gay men between the introduction of any member of the men masterminded the other man .. And "homosexuality" ... I do not know whether to say that it seems as if God and Allah has preferred men to women in relation to that act, and that part of what is gained Vllnads women to men is allotted what they had acquired a share for men and which have acquired!!!
Explained how the religious scholars of women's homosexuality? :
I have read and heard a preacher and was talking about gay men or homosexuality as it is being called, said that the cause of homosexuality in women is the concern of men of their homosexuality Viljin for some women because their men had Incggueln them, and in another I was listening to the story of Gu m length of a advocates of new young people who listen to many in the Arab world, where women said that the sodomites Hiljin men have become like some of their men because they were busy with men without them. I can not say, however, that these preachers and scholars have committed a crime against women because they had denied their wishes; it is not the concern of men is the cause of gay men in women and not men based prostitution outwardly revere their concern is why the only women to have recourse to another woman ... and excuse me, let me make clear my preachers I desire you to separate the feelings and thoughts of each woman and desire and independent Ohacesha not linked to the wishes of a man and cut denied.
Lesbianism and adultery:
Some people believe that lesbianism is the weight of his sentence and punishment for adultery; to some recent conversations, such as has been narrated from Abu Musa al-Bayhaqi may Allah be pleased with him, "the blessings of Allah and peace be upon him said: If men are brought Zanian men and women if women are brought Zanian" ... But this hadeeth is weak, weak in weakness Albaani Whole (282).
The definition of adultery:
Adultery, according to which the reduction achieved in the antecubital area Bielag female Faraj Msthap not resolved to the impact of either staying down or not and whether or not Bhail Hail; as stated in the opinion of Counsel Faisal Mawlawi Council Vice-President of the European research and advisory, and the text of the fatwa: "The origin and extent should be adultery is the only entry without regard to any considerations other than a Hail Bhail or otherwise, download, or not staying, and because the language of adultery in the name of penetration in the vagina at all, and sodomy in the name of the language of the penetration to leave at all, and the verses in this many of which says: (the adulterer and the adulteress Vajldoa each and every one of them a hundred lashes and Tokzkm the religion of mercy by God, if you believe in Allah and the Last Day, and has a range of believers Amabhma) - Surat Al-Nur verse 2, and which says: (Those who do not claim a god with God kill another in self-defense, which denied the right of God, however, does not do that weighing is not Othama) - Surat Al-Furqan verse 68, which says: (Do not draw near it is an indecency, adultery, and an evil way) - Surat Al-Isra verse 32. "The scholars agreed that adultery is the penetration of the vagina but never if it is then between the spouses is not adultery, but that marriage in a halal-Shara to the allocation of some linguistic meanings .. and from here we understand that the weight of the pillars are: 1 - intercourse or penetration of any introduction of men in the male member Faraj .2 female - to be female is not permissible for him or not his wife .... Therefore, that there has been no penetration there is no weight and if the female Oatiha to solve it is not weight too.
Can we come to the question of lesbianism weight? .. Of course not .. Valshak not adultery, where penetration between women; When speaking of the practice of sex between two women there is no penetration of course, because the composition of the autopsy of the woman does not allow penetration between them and the other .. and also the Kuwaiti Encyclopedia of Jurisprudence death lesbianism: jurists have agreed that not an end in lesbianism; adultery because it is not .. but must be imposed at the ruler; that sin.
Holy Quran:
When examined in the Holy Quran and the verses mentioned in relation to homosexuality, women's and if any one in the AL women; scholars differed in their interpretation to the interpretation attributed some of adultery and some of them attributed to the interpretation of lesbianism ... but I am satisfied that the interpretation may be due to adultery and not سحاق .. And the Koranic verse that says: "and who come from the outrageous Va_i_hdoa your women they have seen the four of you Vomskohn Etovhn in the home until death or make them God's way" - Surat women verse 15 .. The obscene word was mentioned in the verse in more than one place in the Holy Quran and in all these positions reflect the sexual acts such as adultery or sodomy and other acts .. Therefore, the word adultery in this verse reflects the kind of lesbianism among women, not adultery, since adultery, and his sentence had said in Surat Al-Nur .. But also struck me that the word "your women" in this verse and the meaning of the word if it means your wives, then the adultery took place here from married women in the origin of any Ihsnohn associated with men and this is a betrayal; and be a reason to consider the act as sin and lust and temporary here is the death of sin, as stated in the verse.
Islam and sexual relations:
Islam forbid sexual relations outside of marriage .. Islam wants to live in peace and community grow and grow and will not be achieved only through the formation and preservation of the family and that Islam forbid adultery .. The weight of the serious disadvantages such as the intermixing of lineages and disease transmission and out children and their parents do not know the social problems a result of a marital betrayal. ... Islam here and wanted to preserve the rights and the community and the right of every individual to no more than anyone .. And adultery, lust is often the result of temporary and are not intended to complete the composition of the family .. In Islam, do no harm and damage Dirar of adultery is obvious and clear and I think that this very rational ....
But what is the harm of gay women's reality?
Yes, the temporary ending of desire is sin and sin, such as the selection of alcohol and cigarettes and adultery; but what if the relationship between two women is not a temporary desire and what the composition of the family that they wanted to be part of the community and if their relationship was full of love and the mercy and love and the saturation of each other and manned by a woman psychologically and emotionally, and any sexual sin and the sin!!! ... We do not choose when we like; what harm religion that my heart is beating a woman and I wanted to shared my life and I find my pleasure with them.
Are lesbians link hampers the growth of society?
Some accuse the gay community that they impede the growth of which can not be women, if married, to have children and thus will depend reproduction and birth control .. And I am here is that not all women are lesbians and that the birth and growth of the community will continue and will not stop .. And how many pairs did not Irozkhma Baldhirip God, but they are happy and happy with what God is leading them and sterilized to stop the natural growth of the community or to stop the process of reproduction ...
Conclusion:
This is what I wanted to convey about Islam and homosexuality, and this is the women's modest attempts .. and I hope I have answered and if the part is simple to forget what is going on ... I can not say it's the end but it may be the beginning .. And Allaah knows best!!!
Quoted just to act as a code (diary gay woman)


And is not offset by a stronger resistance in the eyes and a long distance as Vojml in the eyes of women
Did not talk but has been with us since the look of a long time have not met a man of mine on the marriage did not Vcdjatha and there were a solution to the problem
- I know I do not want to close my man, but I er pressure became unbearable everyone wants me to get married do you think eh
- Tzoji, but at least Ikhtarih Raymi and Sarahip Itfiqi and only him and turned your life with him
To hell and that's what usually happens if it does not agree, but two possible Taatjose Ohassani and selection of Sttzojinh Sarahi and intellectual well -
- Osarh of Sotzoj Bayh Raymi Ptcoli Osarha Ocolo eh eh I mean, I am lesbian?
- Or you do not want to have sexual relations with him
- And is in the hard-man Akedy
- Where possible, and satisfy, because I do not like any one of the men and Tkelmih possible if they accept the violin are not ready to have sexual relations with that Hitjosoha.
Sex is not everything in the passport
And possible Tdori on one like me and you may happen to agree with the interest and need for all children until the subject
.
Every marriage in the world is it the benefit of marriage and the interest in one way or another make Eilp one of the sons and daughter Eilp other both in the search starts at the end of what can be useful or encouraging the completion of this marriage is not necessarily where the direct beneficiaries, but would have to it and this I do not need solitude or vice versa is a mistake like that, because the right and continue to feel that he has both balance of something in front of the other is based on the addition of love arose or was present between the Alitnin When not marry gays and lesbians for marriage of a social or children and may point Thirkm possible that the relationship between the two Anmshee How this need and agreed upon by both children and Vindjabhm process is not difficult and many of the lesbians had no objection to that cohabiting with a man to bear children for her subject will be a mechanical process rather than any feelings and only aim is to be pregnant
Perhaps many of the women, even lesbians Others may be subject to the same experiment in cohabitation with their husbands are free of the feelings or the feelings of Tmthleep for a child or spouse in order to satisfy do not like it as much as hate

One of the highways in the control of a sudden we heard a strong impact if the car Mrttmp car accident the other two can hardly be described in the car in a serious condition Okrzinihama and we Danahma lying to get the second car Fujdnah dead back to life if two people are in a state habeas corpus by my colleague, make it clear certificate, but tongues rose singing Orhbni the situation and my colleague was known to reverse the conditions of re-taking the death certificate and they are going on in the song does not benefit began singing voice faded little by little I kept silent Vtbah second life says no mobility in my life I have not taken such a stance in Hmlnahma My colleague has said that the car ends his rights either evil or good, according to the surface and subsoil said Vkhvt and learned of the death of the incident and prayed this prayer today, humbled

And said the incident happened after a period of odd person walking to his car and disrupted normal functioning of a car in the tunnel leading to the city Ftergel of the car to repair the fault in one of the wheels came a speeding car and hit the back of the injured were seriously injured in the car Vhmlnah us and we contacted the hospital to receive young at a young age seems to be a religious person of his appearance when he is blamed and we have heard concerned when we heard blamed concerned not distinguish what he said, but when I put him in the car we heard a distinctive voice that he read the Koran and the voice of Wendy Praise God does not say this with blood covering his clothes and even broken bones is apparently on the brink of death continue reading beautiful voice reciting the Quran is silent suddenly turned back if the index finger, Rafea Itschd bowed his head and then jumped to the back of his hand touched his heart no breath of life is considered a difference of a long tear fell from my eyes, I told my colleague that he had died My colleague started to cry, I have become Chguet Cehgp and my tears do not stop now Mnzerna moving inside the car and we got to the hospital told us that all of us the story of a young

Affected many of whom shed tears as he heard the story of gold and insisted on his forehead for all to sit up by the Contact Prayers will house a staff member said the deceased was his brother said that he was going every two to visit his grandmother in the village was the only tour of widows and orphans and the poor was that the village is known to attend them books and tapes and he went and his car filled with rice and sugar for distribution to needy children was so sweet and was not forgotten by those who are dissuaded from traveling and very little along the way he is by saying that I take advantage of the conservation of the Koran along the road and hear the tapes and reviewed I calculated and useful to God every step Oktha

Says that factor in controlling the way you live stage seas waves Taatqazffine confusion in every direction and the lack of a lot my free acquaintances, and I was away from God when he prayed for the young and Dvinah and receive the first day of the first day of the hereafter received the minimum will to God may be exempted from above and that Ithbtni to obey him and to end well for me


Publishing houses are still alive in the Arab world, despite the prohibitions, although the red line, but the author and publisher and the translator in a permanent state of anxiety: fear of confiscation of the printing press to be publisher, the author pens, dictionaries, or translator. This is contained in the rule, as long as the Arab reader, as a result of the circumstances surrounding the expected at any moment to hear the Arab author, a mumbled: "I was in Zamany Hatara in writing, creativity, and today it has taken me a box of pen and ink and the publisher turned into a street vendor of vegetables! . The excuse of Nizar Qabbani, who said: "I was in charge Zamany Hatara in the sea today .. They took my hook and the fishing boat. "

In the report, "Arab. Net" book releases this week talking about terrorism and Islam and the "Wahhabi" in Iraq, as well as the best-selling books such as the Jews in Egypt and Jordan novel sheds light on the stories of sex in the Jordanian society.

Syrian House thinking said that the book, former Iranian President Mohammad Khatami, "the Democratic Governor of the nation" is one of the Best Sellers with it. Transferred to the book Arabic Taie Sarmad, combines lectures delivered by Mohammad Khatami, on the subject of democracy, and related.
Khatami presented in this book and its views on important issues: the role of religious people in the government, and the relationship between religion and liberty, and the importance of the constitution in the democratic process and the role of the press in the promotion of democracy and other issues presented and accurate view of this leader who holds a distinct directions. Book a practical experience of senior political, and not on paper Tnzira philosopher meditating, dreaming of great cities.

"Outside the body" is the story of the first Jordanian feature AFAF Batayna issued by Dar Al-Saqi and become a best-selling books, according to the Web site reported, "Literature and art."
Afaf Bataineh fiction does not hide behind the nerve to criticize the reality of Jordanian society and expose its contradictions, nor is it to disappear behind the unprecedented audacity of the novel approach in the Jordanian taboos: religion, sex and power to provide a novel devoid of art, it is fiction novelist mastered the art and craft techniques and secrets of narrative storytelling to provide a novel but a novel in stories, and read eagerly a large one, but very carefully and may need "outside the body," for more than read to uncover the secrets and their symbols, and explore the unfathomable.
And follow the "Amman. Net," in honor of her novels that "outside the body," published by Dar Al-Saqi recently to London, listed in the 446-page tale of three women, but the lives of three women and one (me) the central figure in the novel, it does not matter whether the " outside the body, "an autobiography of the same AFAF or part of the story with biographical Outside the body is greater than in the nose of Afaf, a novel is" realistic "about the community and the country is full of rot and minds of the country," criticizing the yellow trees, overlooking the country free of the other trees, the country which has become a heavy burden on the world. "
Afaf in the novel, however, violence does not begin with the return of the absent father to turn the life of me and sisters to hell in exchange for a continuing life, and the poor in their own mother tongue, but it was intimate and warm, is this a symbol or the development of theories of human society and the shift from the matriarchal society Altootmi simple patriarchal society Batrki authoritarian and violent.
Afaf dig deep in the structure of this society in the bishopric looking behind him on the psychology of men by women All men are men of this society are weak from the inside if they were ruthless control node Glizi heart of masculinity and the fear of castration is not present in the personality of the tables will be guarded by temporary weakness, but sexual all figures in the family and society, the father, who seconded the sex-obsessed wife and Yang do not find in the dictionary index finger only sexual and verbal abuse by her uncle Amer keeps chasing women day and night to satisfy Zkorth from her father and her brother Abboud like Uncle Uncle Said Amer corrupt official in the customs and plans to nominate of Parliament, who had seven children of the marriage "deal."
And brother, Mansoor, who has studied abroad in engineering, then returned, "dead - alive" to be subject to the wishes of his father and marries a divorced rich and produces half a dozen children equal to that which they know and who do not know. University professors and students who should have for themselves in search of what proved to them and the Solomon Vholthm sex-obsessed.

Reported, "the site of the Arab Book", one of the most religious books he is selling the book "The Jews of Egypt and the wretched Parotat" Publisher: Enzak for publication and distribution of the author known Abdu Ali.
It is mentioned on the site of this book: "If the cultural conflict between Israel and the Arab nation is the real conflict, which in the end result Sievers stakeholders. This book was to tell the story of the Jews during the period of their presence.
Our goal is to build a brick in an attempt to understand Israeli thinking for those who are convinced of the idea of a nation struggling with the civilization of civilizations, each one is growing so there is dominated by the idea to the rest of civilization and others weaken and deteriorate even melting in other civilizations. Do not forget what happened to the Jews Asttrac civilization which merged in the Arab civilization by Vtkelmoa Arabic Arabic poetry and organized and took Arabic names for themselves, even the Torah written in Arabic and Hebrew as well as when there was the Islamic civilization after the prophet had no choice but to Jews in the integration of the Arab civilization the Islamic religion or get out of the Arabian Peninsula because they could not keep up with new concepts of civilization. "

Of books in the book "Islamic movements in Syria - the forties and even the end of an era Heccle" by Johannes Rajisnr and the translation of Mohamed Ibrahim Atassi. A book on the House Riad Rayes of books and publishing - Lebanon (2005) also reported the site of the Arab Book-mail.
The site provides some details of the book: "The Muslim Brotherhood movement, founded a religious political movement in 1928, by Imam Hassan Al-Banna, and the enjoyment of the Muslim Brotherhood in the forties and fifties played an important role in the social and political is not only in Egypt, but also in other Arab countries, especially in Syria . has affected their way of thinking, and to a large extent of rebellions against colonialism on the one hand and the industrial penetration of the material on the other. Their aim was and remains that Islam is a start and work in the community as it has been days of the Prophet. "
It seems that this book is a new research point of reference for observers of the history of parties and movements in Syria, especially in that era was a major founding of the Syrian parties, the post-independence period.

Also modern versions of the book "The Wahhabi doctrine and Iraq, the Senate and the swords of combatants" by the Prophet Muhammad, the Messenger, the Riad Rayes of books and publishing - Lebanon (2005).
According to the Arab Book "This book is not intended to criticize the foundations of the doctrine by the" Wahhabi discourse ", Vllachrin whatever they are, in their view, the thinking in the industry, beliefs and life, but aims to extrapolate the relation between the" policies Altohib "exerted by the people of the" Wahhabi discourse "Iraq, and to extrapolate patterns of receipt of cash for the Iraqi joints of this letter. The project in this book is devoted exclusionary religious or ideological or explanatory as far as opening the prospects for re-writing the history of modern Iraq in the light of new variables on board landed on Iraq and the region again."

"Holy war is not terrorism in the name of Islam" is a new book recently in Cairo, a thinker, author of John Esposito. The book suggests an interpreter, Mustafa Abdel-Razek of the submission to the importance that comes from the position occupied by John Esposito in the United States because of the positions that are trying to understand Islam and Muslims.
According to the "statement" is divided into four chapters of the book deals with the author of the industry during the first of new terrorists, and the review process in which Osama bin Laden, a young religious extremism as a symbol of global terrorism. Then reviews the author in chapter II variation on the concept of Jihad in advance different interpretations of progress over the course of history, presenting Islamic thought in this regard, Ibn Taymiyah, thought and ideas of the Wahhabi leaders of Islamic groups in the twentieth century.

The translation of U.S. lawyer's letters and speeches of al Qaeda leader Osama bin Laden to English, the statements made between 1994 and 2004. Book Title: Osama Bin Laden: America's Enemy In His Own Words, by lawyer and civil rights activist Randy Hamod also said the site, "Ireland Online".

A recent House of Saki for printing and publishing a novel "second exile" as the first feature released pursuant to a project in the year 2000 by Dr. Abdullah Suad accelerated and accelerated.
The site, "Neil argued" that the novelist had in common that the maternal uncle and niece in an effort to get "second exile" as an integral, however, much has not been neglected Lekhal, who passed away after the preparation of the first chapters of the novel, that idea did not go in that project in the wind , as Suad has accelerated the completion of this work was the novel "second exile", which was honored by her uncle, who had a great credit to make it fiction. The second tells of the exile, the bitterness of exile for the content of the human person and the longing to return to its roots, through the personalities and events that reflected the significance determination.

If a report, "Arab. Net," a book of provision of new releases and best-selling, the news the most widespread throughout the week is the appearance of the book and the authors before the courts, especially in the countries of the Middle East. And a new trial this is what the Turkish novelist - Orhan Pamuk, the world of appearance before a Turkish court for insulting the Turkish state after a newspaper interview about the massacres of Armenians in Turkey in 1915. This trial has raised concern at the forthcoming International PEN writers and authors, which issued a report and went around the "Arab. Net," a copy of it.
The Turkish novelist Pamuk, 53 years old, won this year's peace prize to the role of publishers and bookshops in the German Frankfurt, and on the literary work "Europe and Islamic Turkey find a place to them." The commission said that the arbitration award Pamuk has sought through his novel to "trace the effects of the West in the east and vice versa." And last year won the Hungarian Peter Astrhazi in 2003 won the American Susan Sontag.
Orhan Pamuk is the Turkish novelists months now, and is named in the list of authors and writers who have contributed to Turkish culture industry: the poet Orhan Veli, Nazim Hikmet, a writer Yasser Kamal Aziz Nassen addition to the British novelist - Turkish Morris merry member of the Royal Society of British literature, which is expected to be written introduction to the report, "Arab. Net," the book in the coming weeks.